5.15.2009

Hitchens | Wilson

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COLLISION - 13 min VIMEO Exclusive Sneak Peek from Collision Movie on Vimeo.

5.13.2009

Towards clarity on current dialogue.

Scot McKight's Jesuscreed.org has recently begun a series on N.T. Wright's recent Justification: God's Plan & Paul's Vision entitled, Justification and New Perspective. This work of Wright's is an essential response to current criticisms and writings on the current stream of the New Perspective on Paul. Most notable to this particular work of Wright is that this particular book is a response to John Piper's "The Future of Justification: A Response to N.T. Wright"

What I appreciate thus far is the clarity that N.T. Wright is bringing that is resulting from the response from within the church. The criticisms are serving to create a greater definition and elucidation of the issues. And of course, this in turn is serving all who are listening in on the conversation with eager interest. I hope to read this book sometime in the near future.

The excerpt below is, I thought a very helpful and foundational ground laying to the "rules of engagement" (so aptly and pithy put!) Taken from the fifth in the series. Enjoy!

"The 2d chp of this book deals with the rules of engagement. Here is Wright's simple approach: "The rules for engagement for any debate about Paul must be, therefore, exegesis first and foremost, with all historical tools in full play, not to dominate or to squeeze the text out of shape into which it naturally forms itself but to support and illuminate a text-sensitive, argument-senstive, nuance-sensitive reading" (51).

In other words: (1) read the text (2) in its immediate, authorial, biblical context, and (3) all in their historical contexts so far as we can discern them.

John Piper counters this method by suggesting in his book that Wright gives too much credence to non-biblical sources and to novel interpretations. Piper thinks too much biblical theology has become too fascinated with historical context that is then used to reinterpret Paul's plain sense. For some reason (Piper, The Future of Justification, 34-35), Piper thinks our knowledge of the NT is more secure than our readings of non-biblical texts. This, so it seems to me, begs the question and it is simply not accurate: this all depends on text and scholar. I know plenty who know more about the Dead Sea Scrolls or the Rabbis or the Pseudepigrapha than they do about the New Testament. Still, Piper's point is of importance: there is a history of interpretation, accurate or not (is the point), that can guide us in NT reading and some bring issues from elsewhere to the NT and then reinterpret the NT and get it wrong. But Wright's point then needs to be clearly stated: that interpretive history Piper defers to may be wrong, and when it is wrong it can be stubbornly resistant to change."

3.13.2009

Art on Bart

Art Boulet has begun a book review series on Bart Erhmans latest book, Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Didn’t Know About Them). Be sure to follow the series as I have linked the introduction and he has already posted another for the first chapter of the book.

If you are interested in reading his series on Barts, "Misquoting Jesus" you can find the entire series on this page.

Christos Shalom

3.03.2009

CNN: A Facebook Worm Threat

2.07.2009

Cruel Logic by Brian Godawa

2.06.2009

Communities Committment: Or how relationships are supposed to be

"..this tendency to mobility is that building a culture, community or church becomes impossible. We instead wind up with a sick, rootless society of immature, irresponsible people who’ve never met a problem they won’t run from sooner than facing.

There is no commitment involved when where you live is simply another consumer product. Don’t like your neighbourhood? Move. Don’t like your job? Travel. Don’t like your church? Shop around. But at all costs, don’t get stuck where you are for too long."


Read the entire post: Religion as Staying Put

2.03.2009




Yes it's coming."Where the Wild Things Are."

Faithful Guide

One of my favorites.

Be sure to pause the music player down below and to the right


Wintersleep Discography
Wiki-Wintersleep-ia


- Wintersleep Lyrics

1.27.2009

Understanding the Normative Text

I am currently reading God's Word in Human Words: An Evangelical Appropriation of Critical Biblical Scholarship.

Here is a review by Art Boulet that I have been looking forward to that was just published by Review of Biblical Literature.

Here's an excerpt,

"While it is true that some evangelicals have “walked away from their faith” because they were approached with some of the results of critical biblical scholarship, Sparks demonstrates that the fault does not lie with biblical criticism but on the reluctance of evangelicals to actually engage, appropriate, and integrate these results with evangelical theology. If the evangelical answer continues to be fideism or pretending that the “problems” do not exist, then the laypeople, seminarians, and graduate students who are approached with the strength of these issues are left without a paradigm or hermeneutical method that can account for both data produced by biblical critics and the faith they hold."


- Arthur Boulet
Westminster Theological Seminary
Philadelphia, Pennsylvania

1.19.2009

of transcendental endowments

To the birth of many more physicians...

"No individual can live alone, no nation can live alone, and anyone who feels that he can live alone is sleeping through a revolution. The world in which we live is geographically one. The challenge that we face today is to make it one in terms of brotherhood....

Through our scientific and technological genius, we have made of this world a neighborhood and yet we have not had the ethical commitment to make of it a brotherhood. But somehow, and in some way, we have got to do this. We must all learn to live together as brothers or we will all perish together as fools. We are tied together in the single garment of destiny, caught in an inescapable network of mutuality. And whatever affects one directly affects all indirectly. For some strange reason I can never be what I ought to be until you are what you ought to be. And you can never be what you ought to be until I am what I ought to be. This is the way God's universe is made; this is the way it is structured."


- Martin Luther King, Jr.


Source: A Knock at Midnight: Inspiration From the Great Sermons of Rev. Martin Luther King, Jr.

1.18.2009

Judy Grimes

Kristen Wiig of SNL is nothing short of an anomalous comic.

Be sure to check out Gilly also.


Pause music player below to watch video.

1.08.2009

"Consciousness Raising." Good Reporting. Classic Dawkins.



I will keep my comments limited to dialogue. What do you think?

12.20.2008

Intuitive Know

A bit of an exploration on "Knowing" on Jesus Creed.

"Knowing II" also.

12.05.2008

A Reasonable Faith?

CNN Reports -- "An atheist sign criticizing Christianity that was erected alongside a Nativity scene was taken from the Legislative Building in Olympia, Washington, Friday and later found in a ditch."

Some excerpts to note and then my thoughts to follow...



"I thought it would be safe," Freedom From Religion Foundation co-founder Annie Laurie Gaylor told CNN. "It's always a shock when your sign is censored or stolen or mutilated. It's not something you get used to."

"The incident will not stifle the group's message, Gaylor said, adding that a temporary sign with the same message would be placed in the building's Rotunda. Gaylor said a note would be attached saying, "Thou shalt not steal." "

"I guess they don't follow their own commandments," Gaylor said. "There's nothing out there with the atheist point of view, and now there is such a firestorm that we have the audacity to exist. And then [whoever took the sign] stifles our speech."

"Dan Barker, a former evangelical preacher and co-founder of the group, said it was important for atheists to see their viewpoints validated alongside everyone else's.

Barker said the display is especially important given that 25 percent of Washington state residents are unaffiliated with religion or do not believe in God. (A recent survey by the Pew Forum on Religion and Public Life found 23 percent of Washingtonians said they were unaffiliated with a religion and 7 percent said they didn't believe in God.)

"It's not that we are trying to coerce anyone; in a way our sign is a signal of protest," Barker said. "If there can be a Nativity scene saying that we are all going to hell if we don't bow down to Jesus, we should be at the table to share our views."

He said if anything, it's the Nativity scene that is the intrusion.

"Most people think December is for Christians and view our signs as an intrusion, when actually it's the other way around," he said. "People have been celebrating the winter solstice long before Christmas. We see Christianity as the intruder, trying to steal the holiday from all of us humans." "


Here are my thoughts on this...

I agree that this sign should never of have been taken, stolen. I am not even going to address the anti-Christ attitude of would-be followers of Christ. Stealing is wrong. Period. "Everyone knows" this right? The celebrating atheists here know this, and they are calling the thief or thieves out on the matter...in ole King James, "thou shalt not steal!"

Obviously I am not an atheist. I am a theist. A mono-theist. My belief in the God revealed through Israel and to Gentiles through the person of Christ and the text of scripture informs my moral sensibilities. My sense of right and wrong is affirmed and confirmed by the fact that I am a created being after the image of a God whose being is the source of all that is just and right.

However, as an atheist where is the ground or justification for complaining or even raising your voice and crying, "This is unjust!"? Does the atheist even have a 'reason' to do so? Yes, the atheist can say that our sense of morality is
simply social and cultural conventions and sentiments. And to some degree this is true.

But if this is all it is, then lets follow this logic even more to it's inevitable outcome. If we are creatures that simply are informed by our culture and also create our culture (Which I affirm and do not deny. But I must add that who we are is not limited to simply this phenomena alone. As I said before there are transcendental and fixed realities about our reality - created.) then at any given point I will assert myself and "do what I will"

Since there is no God there is no standard of morality and all social conventions however extended in time and established they are via governments and political constitutions I am justified to toss your sign into the ditch or toilet, tear down your nativity scene, rape your sons and daughters and steal from you and jack your economy up. Any complaining is worthless really. Whose to say goes but the mob? Only the strong survive, right? Until then I will do as I want and it really doesn't matter till you can stop it. You will either have to kill me or detain me in prison. But it really doesn't matter because there is no essence to reality or meaning to life. There is nothing but bare bones and brute facts.

Where does this all end up going for humanity?

"I guess they don't follow their commandments...," One individual in the report states. What does this mean? Can an atheist even really be saying this? You have no commandment except "the cannons of reason" which you simply want to celebrate besides a nativity scene. You have no warrant for your morality as an atheist. The atheistic appeal to tolerance and saying that the hardening of hearts and the enslavement of minds is nothing but the manifestation of a "commandment" that an atheist follows and affirms. Where's your warrant for this? And the atheist assumes that they follow their ethical and moral moorings to a 't'?

I must add that no one is always consistent with their moral convictions. Any honest and self aware follower of Christ will testify to living functionally-atheistic at times. Our lives will manifest still our 'will to power' and control. The Genesis narrative of the serpent and the demise of humanity with Adam and Eve, points to what is essentially at the heart of man is to want to "be as god's knowing good and evil". We all simply want to assert ourselves at the expense of others. Control Control Control....my belly is my god.

This atheistic faith is 'unreasonable' and irrational-rationality. "May reason prevail".......then let us be honest and recognize the inevitability of the narcissism and nihilism that this essentially gives birth too, or should I say is birthed from? No faith has all the answers to all questions for sure. But the atheistic premise cannot even provide a justification for justification except for the appeal to mob consensus and the will to power under the "do as I will" self-deification.

We will not become complete and total nihilists in the strictest sense of the word. If we're honest with ourselves we cannot help from being moral beings...although we are still very messed up, distorted and inconsistent. We will always affirm morality.

Granting the atheistic premise removes morality as an absolute fixture. An atheist wants the cake and eat it also. The atheist throws a baby out with the bath-water.

We all have a fixed judicial sentiment. Period. Atheists cannot make 'reasonable' sense of this. This judicial sentiment only confirms that we are made after the image of God.

What are your thoughts....anyone.

The God I don't Understand

Jesuscreed recently began this thread, "Hard Questions for the Bible"

The topic of discussion comes from Christopher Wright's new book, "The God I Don't Understand: Reflections on Tough Questions of Faith"

What is great about this discussion is the specific topic that it is initially engaging. The Old Testaments account of Israel and the conquest of Canaan. This is a portion of the biblical text that has always disturbed me the most. I have never given myself the opportunity to reflect and think through this account. I have read Lee Strobel's chapter on this issue in his book "The Case for Faith" so I appreciated that Wright was hitting this. I think Wright provides a fresh and engaging study on theological issues in a hermeneutically humble way.

I too agree with McKight and Wright that

"there is a palpable dissatisfaction with our mind's capacity to grasp the magnitude of sin, of God's control of history, and of how God's redemptive work is accomplished."


There never are easy answers.